1 Kings 20:13

Authorized King James Version

And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.

Word-by-Word Analysis
#1
וְהִנֵּ֣ה׀
lo!
#2
נָבִ֣יא
prophet
a prophet or (generally) inspired man
#3
אֶחָ֗ד
a
properly, united, i.e., one; or (as an ordinal) first
#4
נִגַּשׁ֮
And behold there came
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
#5
אֶל
near, with or among; often in general, to
#6
אַחְאָ֣ב
unto Ahab
achab, the name of a king of israel and of a prophet at babylon
#7
מֶֽלֶךְ
king
a king
#8
יִשְׂרָאֵל֒
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#9
אָמַ֣ר
Thus saith
to say (used with great latitude)
#10
כֹּ֚ה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#11
אָמַ֣ר
Thus saith
to say (used with great latitude)
#12
יְהוָֽה׃
that I am the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#13
הְֽרָאִ֔יתָ
Hast thou seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#14
אֵ֛ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#16
הֶֽהָמ֥וֹן
multitude
a noise, tumult, crowd; also disquietude, wealth
#17
הַגָּד֖וֹל
all this great
great (in any sense); hence, older; also insolent
#18
הַזֶּ֑ה
the masculine demonstrative pronoun, this or that
#19
הִנְנִ֨י
lo!
#20
נֹֽתְנ֤וֹ
behold I will deliver
to give, used with greatest latitude of application (put, make, etc.)
#21
בְיָֽדְךָ֙
it into thine hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#22
הַיּ֔וֹם
this day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#23
וְיָֽדַעְתָּ֖
and thou shalt know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#24
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#25
אֲנִ֥י
i
#26
יְהוָֽה׃
that I am the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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